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Part IV, The Decline

   “The devices by which the Klan deceived outsiders enabled all who were so disposed, even its own members, to practice deception upon the Klan itself.”
 —Rev. D. L. Wilson        

Part IV of The Ku Klux Klan, Its Origin, Growth, and Disbandment is termed “The Decline,” but does not refer to a decline in membership or activities, but the reverse:

THE KU KLUX KLAN
ITS ORIGIN, GROWTH, AND DISBANDMENT.

IV.

THE DECLINE.


   FOR a while after the reorganization of the Klan, those concerned for its welfare and right conduct congratulated themselves that all was now well. Closer organization and stricter official supervision had a restraining influence upon the members. Many things seemed to indicate that the future work of the Klan would be wholly good. These hopes were rudely shattered. Before long official supervision grew less rigid, or was less regarded. The membership was steadily increasing. Among those who were added were bad men who could not be—at least, were not—controlled. In the winter and spring of 1867 and 1868 many things were done by members or professed members of the Klan which were the subject of universal regret and condemnation. In many ways the grave censure of those who had hitherto been its friends was evoked against the Klan, and occasion was given its enemies to petition for the intervention of the Government to suppress it. This was done. The end came rapidly. We must now trace the causes which wrought the decay and downfall of the “Invisible Empire.”

   Men of the character of the majority of those who composed this Klan do not disregard their own professed principles and violate self-assumed obligations carelessly. To see men who were just now the advocates of law and order defying the one and destroying the other, is a sight singular enough to elicit inquiry as to the causes that wrought the change. The transformation of the Ku Klux Klan from a band of regulators, honestly, but in a mistaken way, trying to preserve peace and order, into the body of desperate men who in 1869 convulsed the country by deeds of violence, and set at defiance the mandates of both State and Federal governments, is greater than the transformation which we have already traced. In both cases there were causes adequate to the results produced; causes from which these results followed naturally and almost necessarily, and which have never been fully and fairly followed out. They may be classed under three heads: (1) unjust charges; (2) misapprehension of the nature and objects of the order by those not members of it; (3) unwise and over-severe legislation. As has already been pointed out, the order contained within itself, by reason of its purpose and methods, sources of weakness. The devices by which the Klan deceived outsiders enabled all who were so disposed, even its own members, to practice deception upon the Klan itself. It placed in the hands of its members facilities for doing deeds of violence for the gratification of innate deviltry or personal enmity, and for having them credited to the Klan. To evilly disposed men membership in the Klan was an inducement to wrong-doing; in fact, it presented to all men a dangerous temptation. In {Page 408} certain contingencies, at any time likely to arise, it required a considerable amount of moral robustness to withstand this temptation. Many did not withstand it, and deeds of violence were done by men who were Ku Klux, but who at the time were acting under cover of their connection with the Klan, but not under its orders; and, because these men were Ku Klux, the Klan had to bear the odium of their misdeeds.

   In addition to this, the very class which the Klan proposed to hold in check and awe into good behavior, after a while became wholly unmanageable. Those who had formerly committed depredations to be laid to the charge of the poor negroes now assumed the guise of Ku Klux, and returned to their old ways with renewed ardor. In some cases even the negroes played Ku Klux. Outrages were committed by masked men in regions far remote from any Ku Klux organization. The fact that these persons took pains to declare that they were Ku Klux was evidence that they were not. In this way it came about that all the disorder prevailing in the country was charged upon the Ku Klux. The Klan had no way in which to refute or disprove the charge. They felt that it was hard to be charged with violence of which they were innocent. At the same time they felt that it was natural and not wholly unjust that this should be the case. They had assumed the office of regulators. It was therefore due society, due the Government which so far had not molested them, that they should at least not afford the lawless class facilities for the commission of excesses greater than any they had hitherto indulged in; and, above all, that they should restrain their own members from lawlessness. The Klan felt all this; and in its efforts to relieve itself of the stigma thus incurred, it acted in some cases against the offending parties with a severity well merited no doubt, but unjustifiable. As is frequently the case, they were carried beyond the limits of prudence and right by a hot zeal for self-vindication against unjust aspersions. They thought the charge of wrong was unfairly brought against them. They did worse wrong than that charged to clear themselves of the charge.

   The Klan, from the first, shrouded itself in deepest mystery, and out of this grew trouble not at first apprehended. They wished people not to understand; they tried to keep them profoundly ignorant. The result was that the Klan and its objects were wholly misunderstood and misinterpreted. Many who joined the Klan, and many who did not, were certain that it contemplated some mission far more important than its overt acts gave evidence of. Some were sure it meant treason and revolution. The negroes, and the whites whose consciences made them the subjects of guilty fears, were sure it boded no good to them. When the first impressions of awe and terror to some extent wore off; a feeling of intense hostility toward the Ku Klux followed. This feeling was all the more bitter because founded, not on overt acts which the Ku Klux had done, but on vague fears and surmises as to what they intended to do. Those who entertained such fears were in some cases impelled by them to become the aggressors. They attacked the Ku Klux before receiving from them any provocation. The negroes formed organizations of a military character, and drilled by night. These organizations had for their avowed purpose to make war upon and exterminate the Ku Klux. On several occasions the Klan was fired into. The effect of such attacks was to provoke counter hostility from the Klan; and so there was irritation and counter-irritation, till the state of things became little short of open warfare. In some respects it was worse; the parties wholly misunderstood each other. Each party felt that its cause was the just one; each justified the deed by the provocation.

   The Ku Klux, intending wrong, as they believed, to no one, were aggrieved that acts which they had not done should be charged to them; and they felt outraged that they should be molested and assaulted. The other party, satisfied that they were acting in self-defense, felt fully justified in assaulting them. And so each party goaded the other from one degree of lawlessness to another.

   The following extracts from a General Order of the Grand Dragon of the Realm of Tennessee will illustrate the operation of both these causes. It was issued in the fall of the year 1868. It shows what were the principles. and objects which the Klan still professed, and it also shows how it was being forced away from them:

“HEAD-QUARTERS REALM No. I.
“DREADFUL ERA, BLACK EPOCH, DREADFUL HOUR..
“GENERAL ORDER No. I.


   “Whereas, information of an authentic character has. reached these head-quarters that the blacks in the counties of Marshall, Maury, Giles, and Lawrence are organized into military companies, with the avowed determination to make war upon and exterminate the Ku Klux Klan, said blacks are hereby solemnly warned and ordered to desist from further action in such organizations, if they exist.

   “The G. D. [Grand Dragon] regrets the necessity of such an order. But this Klan shall not be outraged and interfered with by lawless negroes and meaner white men, who do not and never have understood our purposes.

   “In the first place this Klan is not an institution of violence, lawlessness, and cruelty; it is not lawless;. {Page 409} it is not aggressive; it is not military; it is not revolutionary.

   “It is essentially, originally, and inherently a protective organization; it proposes to execute law instead of resisting it, and to protect all good men, whether white or black, from the outrages and atrocities of bad men of both colors, who have been for the past three years a terror to society, and an injury to us all.

   “The blacks seem to be impressed with the belief that this Klan is especially their enemy. We are not the enemy of the blacks, as long as they behave themselves, make no threats upon us, and do not attack or interfere with us.

   “But if they make war upon us, they must abide the awful retributions that will follow.

   “This Klan, while in its peaceful movements and disturbing no one, has been fired into three times. This will not be endured any longer; and if it occurs again, and the parties be discovered, a remorseless vengeance will be wreaked upon them.

   “We reiterate that we are for peace and law and order. No man, white or black, shall be molested for his political sentiments. This Klan is not a political party; it is not a military party; it is a protective organization, and will never use violence except in resisting violence.

   “Outrages have been perpetrated by irresponsible parties in the name of this Klan. Should such parties be apprehended, they will be dealt with in a manner to insure us future exemption from such imposition. These impostors have, in some instances, whipped negroes. This is wrong! Wrong! It is denounced by this Klan as it must be by all good and humane men.

   “The Klan now, as in the past, is prohibited from doing such things. We are striving to protect all good, peaceful, well-disposed, and law-abiding men, whether white or black.

   “The G. D. deems this order due to the public, due to the Klan, and due to those who are misguided and misinformed.

   “We therefore request that all newspapers who are friendly to law, and peace, and the public welfare, will publish the same.

   “By order of the G. D., Realm No. I.
   “By the Grand Scribe.”

    Granting that this order expressed the principles which the Klan was honestly trying to maintain, it also illustrates how it was driven to violate them by the very earnestness and vehemence with which they attempted to maintain them. If it is asked why, under these embarrassing circumstances, the Klan did not disband and close its operations, the answer is plain. The members persuaded themselves that there was now more reason than ever for the Klans existence. They felt that they ought not to abandon their important and needful work because they encountered unforeseen difficulties in accomplishing it. It is an illustration of the fatuity which sometimes marks the lives of men, that they did not perceive that these evils grew out of their own methods, and must continue and increase while the Klan existed. Men are not always wise. They frequently persist in a course which, to others differently situated, appears not less absurd than wicked. We cannot apologize for their course. We cannot excuse it. But justice requires that a fair and truthful statement be made of the embarrassments and temptations which surrounded them.

    Matters grew worse and worse, till it was imperatively necessary for the State authorities to interfere. There was a general feeling that legislation on the subject was necessary. But few were prepared to expect such legislation as that enacted by the famous—or infamous, as the reader chooses—Legislature called together by Governor Brownlow in September, 1868.

    Tennessee was the first State to pass an anti-Ku Klux statute. In September, 1868, Governor Brownlow called the Legislature together in extra session to devise measures for the suppression of the order. A relentless and bloody statute was passed; and to enforce it the Governor was authorized, if he deemed it necessary, to declare martial law on the “infected counties and to call out troops. The law passed, and the method of enforcing it increased rather than quieted disorder. The statute is long, and, as a whole, not worth quoting. Its leading provisions were the following:

    (1) For association or connection with the Ku Klux a fine of five hundred dollars and imprisonment in the penitentiary not less than five years; and “shall be rendered infamous.” (2) Persons impaneled for jury service were required to answer under oath whether they were obnoxious to the first section of the act. (3) Prosecuting attorneys and grand jurors were directed to summon persons whom they suspected “or had cause to suspect,” and to force them to testify what they knew of the Ku Klux. If those so summoned failed to appear or refused to testify, the penalty was a fine of five hundred dollars. (4) Every “inhabitant” of the State was constituted an officer extraordinary, with power “to arrest without process” any one known or suspected to be a Ku Klux. (5) To feed, lodge, entertain, or conceal a Ku Klux exposed the offender to infamy, a fine of five hundred dollars, and imprisonment for five years. (6) It was made unlawful to publish any order emanating from the Klan. (7) There was but one clause in the law which bears the semblance of mercy. Its provisions are so odious as to be shocking. The one way by which a man could relieve himself of liability to this law was by turning informer. As additional inducement to do this a reward of half the fine was offered. (8) But, most remarkable of all, the statute was made penal against offenses committed previous to its passage. The last section of it reads: “Nothing herein contained shall be so construed as to prevent or exempt any person heretofore guilty of any of the offenses herein contained from prosecutions under the law as it now stands.”

    There were hundreds of men in the Klan who were not law-breakers. There had been no law against association with the Ku Klux. They had had no personal participation in the excesses in which some of the Klan had indulged. They were ready to admit that the movement had proven to be injudicious. Good had been done, but harm had followed. They {Page 410} would cheerfully have obeyed a legal command to sever their connection with the Ku Klux and desist from further operations. But when these men were declared infamous, made liable to fine and imprisonment, and exposed to arrest “without process” by any one who chose to inform against them, the effect was to drive them to absolute desperation.

    In some sections of the State a reign of terror followed the passage of this act. The Ku Klux were now almost in the attitude of men fighting for life and liberty. There was no hope in submission except on terms which to men of honor were more hateful than death.

Continued

Source: The Ku Klux Klan, Its Origin, Growth, and Disbandment, by D.L. Wilson, published in The Century, Volume 28, Issue 3, July 1884. Transcribed and annotated by Giles County TNGenWeb Researcher Nancy Brown from page images mounted at The Nineteenth Century in Print: Periodicals, Cornell University Library.


Intro Editorial Part I Part II Part III Part IV Part V





Foot Notes

The anti-Klan legislation, as is shown further on in this article, was not only severe, but undoubtedly unconstitutional, but when considered in the context of scores of blacks and whites being murdered, it was at least understandable.

The reference here to a “declaration” does not include wearing a hood and a robe, but to publicly claiming membership, a violation of their oath of membership.

The frequent references to “class” and “culture”— as opposed to ignorance and superstition—underline the fact that these men, the former (and future) power of the South, continued to consider themselves “elitists,” despite having lost the War, not to mention huge chunks of personal wealth. Elitist references applied to not only blacks, but all whom they considered to be “lower classes” of whites.

The author does not seem to recognize the contradiction in terms of his statement that “Men of honor” were required to engage in “reigns of terror.”


NOTICE: Neither Giles County, TNGenWeb, nor TNGenNet, Inc. in any way endorses the Ku-Klux Klan—past or present. The material presented here is for historical, genealogical and educational research purposes only.



The Imperial Night-Hawk magazine was published in Atlanta Georgia by the Knights of the Ku Klux Klan during the 1920s.
Graphic image contriuted by Fred Smoot.




Last Updated Saturday, April 13, 2002



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